luke 1 39 56 catholic bible

First, our text has much to teach us on the subject of women, their spirituality, and their worship. 2 as these were handed down to us by those who from the outset were eyewitnesses and ministers of the word. She viewed history in the light of this plan. Start your free trial today! The scribes and Pharisees of Jesus day were largely legalists, who focused on the letter of the law, but missed Gods grace in it. Luke 1:39-45. Overview Of The Gospels. Probably he did this because Mary has already been presented in Lk 1:38 as the obedient handmaid of the Lord who fulfills the requirement for belonging to the . The particular focus of the announcement of the birth of Jesus is on his identity as Son of David (Lk 1:3233) and Son of God (Lk 1:32, 35). 24 Some time later his wife Elizabeth conceived and for five months she kept to herself, saying, 25 'The Lord has done this for me, now that it has pleased him to take away the humiliation I suffered in public.'. and to grant us that, 74rescued from the hand of enemies, without fear we might worship him 75in holiness and righteousness. According to Luke, the virginal conception of Jesus takes place through the holy Spirit, the power of God, and therefore Jesus has a unique relationship to Yahweh: he is Son of God. Luke 1:39-56 Revised Standard Version Catholic Edition Mary Visits Elizabeth This brought a rebuke, and a temporary loss of speech, which nevertheless served as a sign to the people assembled at the temple that something very significant was about to happen. Let us bear in mind, however, that Luke has not told us this was the case. n. [1:31] Gn 16:11; Jgs 13:3; Is 7:14; Mt 1:2123. Apart from Lk 1:7677, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. 1 The feast of Unleavened Bread, called the Passover, was now drawing near, 2 and the chief priests and the scribes were looking for some way of doing away with him, because they were afraid of the people. d. [1:7] Gn 18:11; Jgs 13:25; 1Sm 1:56. (3) Elizabeths praise is not for her personal fulfillment and blessing in the bearing of a child, but in the blessing bestowed on her by the visit of Mary. Here is, The degree to which women were degraded was that to which their husbands and their culture stooped. [1:49] Dt 10:21; Ps 71:19; 111:9; 126:23. Geldenhuys responds, In discussing this hymn of praise, some critics have asked whether Mary had her Old Testament open before her when she uttered the song. We will explore the basis for Elizabeths blessing of Mary later, but for now let us simply observe that the arrival of Mary is the occasion for Elizabeths praise, not the soon arrival of John. He will be called John.i Marys role as believer in the infancy narrative should be seen in connection with the explicit mention of her presence among those who believed after the resurrection at the beginning of the Acts of the Apostles (Acts 1:14). Luke 1:39-56 - Scripture (NRSV Bible) Mary Visits Elizabeth 39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. Is Divorce And Remarriage After Abuse, Neglect, Financial, Or Emotional Issues Okay. First, it should be noted that there are several things which Luke has not told us, which we might like to know, but will not find in this inspired account. Copyright 2022 Catholic Online. Verses 39-56. The first to speak, Elizabeth, filled with the Holy Spirit, cries out in a loud voice and utters words which we could only consider prophetic: "Blessed are you among women and blessed is the fruit of your womb" (Lk 1 : 42). Zacharias returned home to his wife, who kept herself in seclusion for five months (vv. God looked upon her humble estate with compassion; consequently she will be esteemed blessed by all future generations (v. 48). [1:51] Ps 89:10; 118:15; Jer 32:17 (39:17 LXX). Nevertheless, others have reacted to this error by failing to see this woman as a model disciple. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, Copyright 2022 Catholic Online. While Elizabeth spoke with a loud voice (1:42), Mary is perhaps more sedate. Mary seems immediately to respond to the praise of Elizabeth by offering her own praise to God. The angel had not commanded Mary to go to the house of Elizabeth, but had only stated that Elizabeth was pregnant in her old age, which showed that nothing is impossible with God (Luke 1:36-37). Luke is not only interested in the words and deeds of Jesus, but also in the larger context of the birth, ministry, death, and resurrection of Jesus as the fulfillment of the promises of God in the Old Testament. Ellicott's Commentary for English Readers (56) And Mary abode with her about three months. . There is only one way that this can ever happen, and that is by our experiencing a miraculous new birth. (1) Mary is a model disciple in her faith in the word of God, and in her submission to the will of God. 49 for the Almighty has done great things for me. The Worship of Two Women (Luke 1:39-56) Introduction When one thinks of the women of the ancient world, our first emotional response is usually pity. (2) Marys praise begins with her grateful response to the grace God has shown to her, a humble servant of the Lord. Luke 1:39-56 . Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. Whether or not Elizabeth and Mary had any previous communication before Marys arrival. Thus, it is used with reference to Nazareth (1:26), which was but a village. The Magnificat is based on the Song of Hannah (1 Sam 2.1-10), and other Old Testament passages that describe Gods favor toward Israel and especially toward the poor and lowly. CHAPTER 22. In the Jewish world of Luke's days, there was much that women couldn't do or weren't allowed to do. In contrast to the psalm of Jonah in Jonah chapter 2, which we have recently considered,18 the psalm of Mary is a magnificent masterpiece. (K)50His mercy extends to those who fear him,from generation to generation. writing to tell Elizabeth that she was coming and what the angel Gabriel had told her regarding her becoming the mother of Messiah). Try Bible Gateway Plus free today! 'What will this child turn out to be?' Mary has a good sense of history and a broad grasp of Gods purposes and promises. Mary Visits Elizabeth. I believe that Elizabeth is a prototype of her son in this regard. In other words, Marys praise does not focus on the immediate blessedness of her having this child, but on the ultimate outcome of the coming of Messiah. (6) Mary is a model disciple in her evident reflection and meditation on the things of God. (B) 42In a loud voice she exclaimed: Blessed are you among women,(C) and blessed is the child you will bear! . Both were humble women of no social or economic standing. Luke's two-part narrative, his Gospel and his Acts of the Apostles, gives a somewhat different perspective on Jesus' final days from the narratives of Matthew, Mark, or John. 51 He has used the power of his arm, he has routed the arrogant of heart. While me cannot say that every miraculous life began with a miraculous birth, I think it is safe to say that every miraculous birth resulted in a miraculous life and ministry. Elizabeth already knew, believed, and rejoiced in the truth of God, spoken through Gabriel. These things are still future for us, as they were for Mary, for they will be accomplished at the second coming of our Lord. 16and he will turn many of the children of Israel to the Lord their God. 65 All their neighbours were filled with awe and the whole affair was talked about throughout the hill country of Judaea. 98% of our readers don't give; they simply look the other way. Elizabeth is a magnificent woman of God, in Lukes opinion. This includes the immediate goal of redemption and salvation, but it especially includes the setting right of those things which are unjust and evil. Again like Marys canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted to fit the present context by inserting Lk 1:7677 to give Zechariahs reply to the question asked in Lk 1:66. 70even as he promised through the mouth of his holy prophets from of old: 71salvation from our enemies and from the hand of all who hate us,m, 73and of the oath he swore to Abraham our father,p. The question which this raises is what is meant by the use of the a past tense. (5) Mary is a model disciple in her grasp of the purposes and promises of God. Luke . Resume Prayer. Mary left almost immediately for the home of Elizabeth and Zacharias, and the journey may have taken some time. (8) Marys theology, as reflected in her Magnificat is vastly superior to that of the scribes and Pharisees, who would become the arch enemies of our Lord. Luke 1:65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. 10Then, when the whole assembly of the people was praying outside at the hour of the incense offering, (L)51He has performed mighty deeds with his arm;(M)he has scattered those who are proud in their inmost thoughts. Bible. If verse 50 spells out the principle that God blesses His people, from generation to generation, verses 51-55 give some specific ways in which this has and will be done. Creed) accept this. 19 The angel replied, 'I am Gabriel, who stand in God's presence, and I have been sent to speak to you and bring you this good news. * [1:76] You will go before the Lord: here the Lord is most likely a reference to Jesus (contrast Lk 1:1517 where Yahweh is meant) and John is presented as the precursor of Jesus. . 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. 7But they had no child,* because Elizabeth was barren and both were advanced in years.d 44 Look, the moment your greeting reached my ears, the child in my womb leapt for joy. 35 The angel answered, 'The Holy Spirit will come upon you, and the power of the Most High will cover you with its shadow. 5In the days of Herod, King of Judea,* there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth.c The Conspiracy Against Jesus. 56Mary remained with her about three months and then returned to her home. The nativity and circumcision of John. . And so the child will be holy and will be called Son of God. These were the themes of the Old Testament prophets. There is no mention in this account of how Messiah will come to earth. Hi readers, it seems you use Catholic Online a lot; that's great! She knows the true mystery beyond His death so she bear it. Peter momentarily forgot that the gospel is inseparably linked with certain social obligations, and thus Paul had to rebuke him (cf. Bob was born and raised in a Christian home i More, Getting Spiritually Fit 1 ( Corinthians 9:24-27), Steps to Biblical Reconciliation (Luke 17:1-4; 2 Corinthians 5:15-21). * [1:78] The daybreak from on high: three times in the LXX (Jer 23:5; Zec 3:8; 6:12), the Greek word used here for daybreak translates the Hebrew word for scion, branch, an Old Testament messianic title. 35And the angel said to her in reply, The holy Spirit will come upon you, and the power of the Most High will overshadow you. Thus, Elizabeths praise served as further confirmation of Gabriels words. Yet the worship of both of these women is such that they are models for all true disciples of our Lord. 7 But they were childless: Elizabeth was barren and they were both advanced in years. I was sent to speak to you and to announce to you this good news.i They forget that all pious Israelites from their childhood days knew by heart songs from the Old Testament and often sang them in the home circle and at celebrations. Thus Mary quickly prepared and left to visit her relative living in an unnamed village17 in the hill country of Judah (v. 39). The Revised Standard Version of the Bible: Catholic Edition, copyright 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. How shallow our prayers and praise seem when compared with that of these two godly women. (1) Elizabeth seems to praise Mary before Mary has had any opportunity to explain anything to her. 38 Mary said, 'You see before you the Lord's servant, let it happen to me as you have said.' All rights reserved. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. In verses 46-49, Mary praises God for His mercy as expressed toward her. (3) In verse 50 Marys praise broadens, viewing Gods grace to her as a reflection of His gracious purposes for His chosen people, Israel. 3 Then Satan entered into Judas, surnamed Iscariot, who was one of the Twelve. Readers, it is used with reference to Nazareth ( 1:26 ) Mary. Of this plan came upon all their neighbours were filled with awe and whole! Of these women is such that they are models for all true of. This was the case this error by failing to see this woman a. 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